IAS CSAT — Comprehension previous year questions with solutions.
Read the following passage and answer the items that follow. Your answers to these items should be based on the passage only. A country under foreign domination seeks escape from the present in dreams of a vanished age, and finds consolation in visions of past greatness. That is a foolish and dangerous pastime in which many of us indulge. An equally questionable practice for us in India is to imagine that we are still spiritually great though we have come down, in the world in other respects. Spiritual or any other greatness cannot be founded on lack of freedom and opportunity, or on starvation and misery. Many western writers have encouraged that notion that Indians are other-worldly. I suppose the poor and unfortunate in every country become to some extent other-worldly, unless they become revolutionaries, for this world is evidently not meant for them. So also subject peoples. As a man grows to maturity he is not entirely engrossed in, or satisfied with, the external objective world. He seeks also some inner meaning, some psychological and physical satisfactions. So also with peoples and civilizations as they mature and grow adult. Every civilization and every people exhibit these parallel streams of an external life and an internal life. Where they meet or keep close to each other, there is an equilibrium and stability. When they diverge conflict arises and the crises that torture the mind and spirit. The passage mentions that ‘this world is evidently not meant for them’. It refers to people who 1. seek freedom from foreign domination. 2. live in starvation and misery. 3. become revolutionaries. Which of the statements given above is/are correct?
Read the following passage and answer the items that follow. Your answers to these items should be based on the passage only. For achieving inclusive growth there is-a critical need to rethink the-role of the State. The early debate among economists about the size of the Government can be misleading. The need of the hour is to have an enabling Government. India is too large and complex a nation for the State to be able to deliver all that is needed. Asking the Government to produce all the essential goods, create all the necessary jobs, and keep a curb on the prices of all goods is to lead to a large cumbersome bureaucracy and widespread corruption. The aim must be to stay with the objective of inclusive growth that was laid down by the founding fathers of the nation and also to take a more modern view of what the State can realistically deliver. This is what leads to the idea of an enabling State, that is, a Government that does not try to directly deliver to the citizens everything that they need. Instead, it (1) creates an enabling ethos for the market so that individual enterprise can flourish and citizens can, for the most part, provide for the needs of one another, and (2) steps in to help those who do not manage to do well for themselves, for there will always be individuals, no matter what the system, who need support and help. Hence we need a Government that, when it comes to the market, sets effective, incentive-compatible rules and remains on the sidelines with minimal interference, and, at the same time, plays an important role in directly helping the poor by ensuring that they get basic education and health services and receive adequate nutrition and food. What is essential message being conveyed by the author of the passage?
Read the following passage and answer the items that follow. Your answers to these items should-be based on the passage only. Now India’s children have a right to receive at least eight years of education, the gnawing question is whether’ it will remain ‘on paper’ or ‘become a reality. One hardly needs a reminder that this right is different from the others enshrined in the Constitution, that the beneficiary—a six year old child cannot demand it, nor can she or height a legal battle when the right is denied or violated. In all cases, it is the adult society which must act on behalf of the child. In another peculiarity, where a child’s right to education is denied, no compensation offered later can be adequate or relevant. This is so because childhood does not last. If a legal battle fought on behalf of a child is eventually won, it may be of little use to the boy or girl because the opportunity missed at school during childhood cannot serve the same purpose later in life. This may be painfully true for girls because our society permits them only a short childhood, if at all. The Right to Education (RTE) has become law at a point in India’s history when the ghastly practice of female infanticide has resurfaced in the form of foeticide. This is ‘symptomatic of a deeper turmoil’ in society which compounding the traditional obstacles to the education of girls. ‘Tenacious prejudice against the intellectual potential of girls runs across our cultural diversity and the system of education has not been able to address it.’’ On the basis of the passage, consider the following statements: 1. Right to Education is a legal right and not a fundamental right. 2. For realizing the goal of universal education, the education system in the country must be made identical to that of developed countries. Which of the statements given above is/are correct?
In spring, polar bear mothers emerge from dens with three month old cubs. The mother bear has fasted for as long as eight months but that does not stop the young from demanding full access to her remaining reserves. If there are triplets, the most persistent stands to gain an extra meal and it may have the meal at the expense of others; The smallest 'of the litter forfeits many meals to stronger siblings. Females are protective of their cubs but tend to ignore family rivalry over food. In 21 years of photographing polar bears, I've only once seen the smallest of triplets survive till autumn. Female polar bears give birth during
In spring, polar bear mothers emerge from dens with three month old cubs. The mother bear has fasted for as long as eight months but that does not stop the young from demanding full access to her remaining reserves. If there are triplets, the most persistent stands to gain an extra meal and it may have the meal at the expense of others; The smallest 'of the litter forfeits many meals to stronger siblings. Females are protective of their cubs but tend to ignore family rivalry over food. In 21 years of photographing polar bears, I've only once seen the smallest of triplets survive till autumn. Mother bear:
In spring, polar bear mothers emerge from dens with three month old cubs. The mother bear has fasted for as long as eight months but that does not stop the young from demanding full access to her remaining reserves. If there are triplets, the most persistent stands to gain an extra meal and it may have the meal at the expense of others; The smallest 'of the litter forfeits many meals to stronger siblings. Females are protective of their cubs but tend to ignore family rivalry over food. In 21 years of photographing polar bears, I've only once seen the smallest of triplets survive till autumn. With reference to the passage, the following assumptions have been made: 1. Polar bears fast as long as eight months due to non-availability of prey. 2. Polar bears always give birth to triplets. Which of the assumptions given above is/are valid?
I opened the bag and packed the boots in; and then, just as I was going to close it, a horrible idea occurred to me. Had I packed my toothbrush? I don't know how it is, but I never do know whether I've packed my toothbrush. My toothbrush is a thing that haunts me when I'm travelling, and makes my life a misery. I dream that I haven't packed it, and wake up in a cold perspiration, and get out of bed and hunt for it. And, in the morning, I pack it before I have used it, and it is always -the last, thing I turn out of the bag; and then I repack and forget it, and have to rush upstairs for it at the last moment and carry it to the railway station, wrapped up in my pocket-handkerchief. When he was going to close the bag, the idea that occurred to him was
I opened the bag and packed the boots in; and then, just as I was going to close it, a horrible idea occurred to me. Had I packed my toothbrush? I don't know how it is, but I never do know whether I've packed my toothbrush. My toothbrush is a thing that haunts me when I'm travelling, and makes my life a misery. I dream that I haven't packed it, and wake up in a cold perspiration, and get out of bed and hunt for it. And, in the morning, I pack it before I have used it, and it is always -the last, thing I turn out of the bag; and then I repack and forget it, and have to rush upstairs for it at the last moment and carry it to the railway station, wrapped up in my pocket-handkerchief. His toothbrush is finally
I opened the bag and packed the boots in; and then, just as I was going to close it, a horrible idea occurred to me. Had I packed my toothbrush? I don't know how it is, but I never do know whether I've packed my toothbrush. My toothbrush is a thing that haunts me when I'm travelling, and makes my life a misery. I dream that I haven't packed it, and wake up in a cold perspiration, and get out of bed and hunt for it. And, in the morning, I pack it before I have used it, and it is always -the last, thing I turn out of the bag; and then I repack and forget it, and have to rush upstairs for it at the last moment and carry it to the railway station, wrapped up in my pocket-handkerchief. What makes his life miserable whenever he undertakes travelling?
He walked several miles that day but could not get anything to eat or drink except some dry bread and some water, which he got from cottagers and farmers. As night fell, he slept under a haystack lying in a meadow. He felt frightened at first, for the wind blew awfully over the empty fields. He felt cold and hungry, and was feeling more lonely than he had ever felt before. He, however, soon fell asleep, being much tired with his long walk. When he got up next day, he was feeling terribly hungry so he purchased a loaf of bread with a few coins that he had. With reference to the passage, consider the, following statements: 1. He was walking through the countryside. 2. The cottagers and farmers gave him enough food so that he could sleep at night without feeling hungry. Which of the statements given above is/are correct?
He walked several miles that day but could not get anything to eat or drink except some dry bread and some water, which he got from cottagers and farmers. As night fell, he slept under a haystack lying in a meadow. He felt frightened at first, for the wind blew awfully over the empty fields. He felt cold and hungry, and was feeling more lonely than he had ever felt before. He, however, soon fell asleep, being much tired with his long walk. When he got up next day, he was feeling terribly hungry so he purchased a loaf of bread with a few coins that he had. When the night fell, he slept
He walked several miles that day but could not get anything to eat or drink except some dry bread and some water, which he got from cottagers and farmers. As night fell, he slept under a haystack lying in a meadow. He felt frightened at first, for the wind blew awfully over the empty fields. He felt cold and hungry, and was feeling more lonely than he had ever felt before. He, however, soon fell asleep, being much tired with his long walk. When he got up next day, he was feeling terribly hungry so he purchased a loaf of bread with a few coins that he had. He soon fell asleep because
A moral act must be our own act; must spring from our own will. If we act mechanically, these is no moral content in our act. Such action would be moral, If we think it proper to act like a machine and do so. For, in doing so, we use our discrimination. We should bear in mind the distinction between acting mechanically and acting intentionally. It may be moral of a king to pardon a culprit. But the messenger carrying out the order of pardon plays only a mechanical part in the king’s moral act. But if the messenger were to carry out the king’s order considering it to be his duty, his action would be a moral one. How can a man understand morality who does not use his own intelligence and power of thought, but let’s himself be swept along like a log of wood by a current? Sometimes a. man defies convention and acts on his own with a view to absolute good. Which of the following statements best describe/describes the thought of the writer? 1. A moral act calls for using our discretion. 2. Man should react to a situation immediately. 3. Man must do his duty. 4. Man should be able to defy convention in order to be moral. Select the correct answer from the codes given below:
A moral act must be our own act; must spring from our own will. If we act mechanically, these is no moral content in our act. Such action would be moral, If we think it proper to act like a machine and do so. For, in doing so, we use our discrimination. We should bear in mind the distinction between acting mechanically and acting intentionally. It may be moral of a king to pardon a culprit. But the messenger carrying out the order of pardon plays only a mechanical part in the king’s moral act. But if the messenger were to carry out the king’s order considering it to be his duty, his action would be a moral one. How can a man understand morality who does not use his own intelligence and power of thought, but let’s himself be swept along like a log of wood by a current? Sometimes a. man defies convention and acts on his own with a view to absolute good. The passage contains a statement ‘let’s himself be swept along like a log of wood by a current.’ Among the following statements, which is/are nearest in meaning to this? 1. A person does not use his own reason. 2. He is susceptible to influence/pressure. 3. He cannot withstand difficulties/challenges. 4. He is like a log of wood. Select the correct answer using the codes given below:
A moral act must be our own act; must spring from our own will. If we act mechanically, these is no moral content in our act. Such action would be moral, If we think it proper to act like a machine and do so. For, in doing so, we use our discrimination. We should bear in mind the distinction between acting mechanically and acting intentionally. It may be moral of a king to pardon a culprit. But the messenger carrying out the order of pardon plays only a mechanical part in the king’s moral act. But if the messenger were to carry out the king’s order considering it to be his duty, his action would be a moral one. How can a man understand morality who does not use his own intelligence and power of thought, but let’s himself be swept along like a log of wood by a current? Sometimes a. man defies convention and acts on his own with a view to absolute good. Which of the following statements is the nearest definition of moral action, according to the writer?